Critic Cal

When I set off down the not-exactly-career-path towards a theology MA in 2020 I was determined to get to grips with the complex, high-stakes and unavoidable task of biblical interpretation – too often underacknowledged or even (in some circles) denounced in defence of a dangerously supposed “plain reading” (aka unexamined interpretation). And so Hermeneutics was the very first module I took, and I passed it just fine but I don’t think I’ll ever get past it. Which is to say: complex? high stakes? and some. This poem was written near the start of that still-going journey and is especially dear to my heart as it made it into the  Anglican Theological Review  (whoop) and because I’m real pleased with “tabernacular”... Though I can hardly pretend to have "arrived," one book that has especially helped me along the way is Kevin Vanhoozer’s  Is There a Meaning in this Text ?  It’s about the relationship between meaning and written language (including but not only the Bible)...

“What is it again that you're doing?” Is the question I’m ever eschewing; But it’s time to face fears Cos in two-point-four years I’ve got one hundred thousand words due in… When asked what I’m up to these days, I typically reply with a confus(ed/ing) flurry of apologies and caveats. [1] So I thought I’d have a go at actually answering the question, for those of my friends who are polite enough to still be interested. Yes, so, I’m doing a(nother) PhD. [2] A sort of “activist” one, motivated by popular and (to me) troubling influences within my immediate and wider Christian circles. Three years full time, at Aberdeen University via Bristol Baptist College. I love being a part of the college and usually spend around 3 days a week there, using the library and exploiting the friendliness and wisdom of staff and fellow students. I have an excellent supervisor here in Bristol and an also-excellent co-supervisor with whom I interact remotely. The Baptist college is partnered with a nearby...

Jordan Peterson gets ALL the YouTube views but PLEASE don't think that makes him emulation-worthy!  I recently received an email invite to an event named "Preaching like Peterson: Can a preacher learn anything from the rhetoric of Jordan Peterson?" Now, I don't know how the event organisers plan on answering this question. I am quite willing to give them the benefit of the doubt and assume that they have prepared something rigorously critically attentive and resistant to Peterson's toxic and dehumanising ideologies.  I'm considerably less willing, however, to actually go and find out for myself... My own answer to what Christians can learn from Peterson about preaching is quite simply "how not to do it." Dog-whistling, contrarianism, fear-mongering and distorted, reductive, pseudo-intellectual, agenda-serving interpretation of the Bible and other venerated sources of authority? Nah, yer alright thanks.  In fact, the very first essay I submitted for m...

Right from the start of my MA I knew I wanted to "get to grips with" biblical hermeneutics – what it is I think Christians are  doing (or should be) when we read and interpret the Bible. And though I've got more than enough remaining questions to keep me going through a PhD (and no doubt the rest of my life whatever I do afterwards), the course was a great help towards making sense of sense-making. I've said before  that I'd like to write down some of the things I've come to understand about hermeneutics as it relates to LGBTQ+ inclusion within the Christian community. Because I strongly believe it's vital to begin with an appreciation of the complexity of the Christian canon and of the weighty task of receiving it in diverse, Spirit-led community together. There's no single definitive "biblical position" and no "safe side" answers: all interpretations involve interpretation, and all of them have consequences.  Realistically, it fee...

"Those who call themselves feminists – whether "biblical" ones or otherwise – seem to have one belief in common, and only one that I have been able to extract from their arguments: They agree that there is no difference between men and women , apart from the physiological one. It is on this level and this level alone that they recognize men and women as functionally noninterchangeable." (Elisabeth Eliot, The Mark of a Man , 1981, p25; emphasis my own). As a "biblical" feminist myself, this (from a book that I read "for balance", but found too woefully un balanced to recommend) is news to me. Here is my best (deliberately brief and vague) stab at the "beliefs" that feminists mostly (perhaps, just about, on the whole) hold in common: Women and men are of equal worth. Our equality is not borne out in lived reality. We shouldn't just accept this. So, "there is no difference between men and women, apart from the physiol...

A poem about, among other things, the importance of biblical literacy.             NEVERTHELESS             You warned me to keep quiet.             Hebrew, Greek and Aramaic,             You explained.             My soul depended on it.             Don’t be so hysterical, you said.             There were no actual cages,             And the youngest were already crawling.             Romans 13.             Violence on many sides,             For all have sinned, you emphasised;             And God so loved the world ...             It’s there in black and white.     ...

Today I'm going to talk about you, and how woefully inadequate it is. Other languages have better options. The embarrassingly small handful of 'foreign words' I learned in school included the French tu (informal singular) and vous (formal singular, formal or informal plural), and the Spanish tú (informal singular), usted (formal singular), vosotros (informal plural) and ustedes (formal plural). Olden-times English disambiguated too: thou and thee for (subject, object) singular, and you and ye for (subject, object) plural. The latter could also be used in the formal singular case, just to confuse things (if anything we think of thee and thou as highfalutin now, at least in the south of the UK). But somewhere along the line we decided that we had suffered under the tyranny of common sense grammar rules for long enough and broke away from our European neighbours. The consequence being that second person subtleties are lost in modern English rendering, with int...

Mr. W and I had the privilege of reading bedtime stories to the children of some friends the other day. The three books we were presented with were quite charming – beautiful illustrations, gently wholesome messaging (friendship, courage, the joy of reading, and the importance of keeping libraries open) and, best of all, one of them rhymed. Only, no joke, of the twelve or so characters across the books none were female, with the passing exception of somebody's unnamed mother. *Sigh*. In conversation about the new Star Wars (which I haven't seen yet), I heard it suggested that there were 'too many women'. So, I went and, with the help of IMDB and key stage 3 level maths, I found out that, of the entire cast, 25% were female, while of the top 12 characters, 40% were. Granted, headcount may or may not be a good proxy for screentime, but still: 'too many', as too often (see, e.g., research about perceived and actual speaker ratios), meant 'a larger mino...

"And so Mr Brown came to be respected even by the clan, because he trod softly on its faith. He made friends with some of the great men of the clan and on one of his frequent visits to the visiting villages he had been presented with a carved elephant tusk, which was a sign of dignity and rank. [...] Whenever Mr Brown went to that village he spent long hours with Akunna in his  obi  talking through an interpreter about religion. Neither of them succeeded in converting the other but they learned more about their different beliefs."  "Mr Brown's successor was the Reverend James Smith, and he was a different kind of man. He condemned openly Mr Brown's policy of compromise and accommodation. He saw things as black and white. And black was evil. He saw the world as a battlefield in which the children of light were locked in mortal conflict with the sons of darkness. He spoke in his sermons about sheep and goats and about wheat and tares. He believed in slaying th...